Friday, May 10, 2013

Sea of Chaos - Part One - Chapters 1, 2, and 3

"The product of an angel mating with a demon."

That's how I choose to answer the question of who, or what, is the main character of this story.

And that's all I'll give you as introduction. I'm including here the first three chapters of Part One. The last two will be posted as I edit them lightly throughout tonight and tomorrow.

As always, please offer feedback. I don't need you to look for what's wrong and tell me where I've failed as a writer; it's not at that stage yet. Just general thoughts and feelings.

Thanks.

-Neal


Sea of Chaos

Part I. Prelude


Chapter 1, “Heaven and Hell”

Roc wandered in the morning mist, through the city drenched in fog. The city was beginning to awaken. Minutes ago he had emerged from his little nest of newspaper and rags, a niche known only to him, where he lay protected from the fierce winds that swept through the city every night. One by one the other urchins roused from their sleep, crawling out from their cocoons of trash and starting anew their constant search for that day’s food, that day’s riches.
Roc lived near the Bridge. He liked to start his daily quest by passing that daunting structure of cement and steel. Daunting for its size, and daunting for the legion of mercenary soldiers that stood guarding it, cutting off the only possible exit from the artificial island city that did not involve willful death. Day after day the men stood there, entrenched in their positions as naturally as moss on stone, a permanent fixture of Oshana that no one ever thought to challenge.
Always would Roc let his imagination run free when his gaze met the rows of men and massive artillery atop the gates and towers. The Bridge itself stretched beyond the city, over the sea, and seemingly into the clouds. Roc would wonder what could possibly lay on the other side that could require such a heavy defense.
A land of treasure?
Of milk and honey?
Of immortality, and life eternal?
Heaven, most said. Those that had been born into the confines of the city, those who knew only conjectures of the outside world, those were the ones who called it heaven. But what was heaven? some argued. The smaller ones were content with the thought of milk and honey. The bigger ones wanted power, prestige, vengeance against those who had given them this life. But eventually all settled on the true answer: heaven was anywhere that wasn’t here. Anywhere that wasn’t hell.
Roc knew personally the fruits of the city, of Oshana. The bodies he came across, of men, women, and children---the bodies of all who failed in their quests---were routine finds. The ones with the protruding ribs and swollen bellies were the failures. The ones with bullets in their heads and blood pooled all around them were mostly just unlucky. Roc had survived for eight years because he was fittest---”and the wittiest,” he liked to say.
No one lived forever, and certainly not here, but that didn’t keep many from trying. It didn’t keep some of the inhabitants from trying to leave or sneak out undetected, either. Being caught was more than a certainty; those souls always ended up drowned or hung from the Bridge by cables, swaying in the wind as an example to the rest. If the legion of guards didn’t catch them in their makeshift rowboats, the great towering searchlight---once a lighthouse---always did.
The urchins, those byproducts of despair, of passion, or of unbridled brutality, knew better. They knew to stay in the world they had been born into, the world that perpetuated their state of being as all self-contained worlds and ecosystems do. Desperation ultimately led to death, and death to desperation across many generations. They were mere links in a chain; they understood their place, implicitly if not overtly. The inescapable darkness that hung over the city like a funeral shroud was just the way of things.
Watching the Bridge, Roc stood in the shadowy mouth of an alleyway on the Boulevard, the road that circled the city where mercenary foot soldiers patrolled regularly. Standing there, Roc didn’t see the mercenary guards anymore, like one sees a forest but not the trees; his small but perceptive eyes saw past those chess pieces and out into the clouds the Bridge stretched into, like a lateral tower to the gods.
With the attitude of waking from a dream, he turned his back on that sight and delved into the city, into his inheritance. He had heard about a cheese shop that was opening up near the docks and wanted to get there early, perhaps before...well, before others got to it first, whether it was his fellow urchins or the armed gunmen paid by the shop-owners to keep the urchins out. Roc gamboled through the backstreets and alleys, keeping out of sight of potential predators and protected from the frost-like winds that would easily bite through his rags. He poked his head out onto one particular street and immediately felt a cold draft blast through his uncut greasy dark hair.
“This wind is bound to get to me before the cheese does,” he mumbled as he rubbed his arms in the alley. He gave the winds a glare of annoyance.
But as he made a more careful glance at his surroundings, he noticed a perfectly good cloth cap on the ground, lying there, in his mind, in utter lack of utility. He frowned at the wasted article and promptly picked it up, and placed it upon his head, putting it to use.
“Huh!” he said with an approving nod. The only blemish was a small dark stain on one side. Also it was a bit large as caps go, but all the better, as it fit around the tops of his ears. “Golly. What a find.”
The clouds started dropping their burdens, suddenly and hard. To his peers the rain would mean shivering and wallowing, but Roc dismissed it and rejoiced in his fortunate, fortuitous find. A cap just before it started raining! The timing couldn’t have been better. To his colleagues on the streets, it might have meant a lot of shaking, of huddling under the nearest roof and being quite miserable; it might have meant illness or even death, but to Roc it was an opportunity. He would be willing to travel through the cold and rain to get to that cheese shop first. The cap would make him invincible, impervious to the elements.
He just started out into the street when he heard a sound behind him. Something had banged into a metal trash can, sending it flying. Roc spun around to see the garbage and waste pouring out of it as the sound of the metal reverberated between the buildings. An older boy, a youth no older than sixteen, had ducked into the alley and knocked over the can.
The youth’s appearance spiked Roc’s senses, for Roc didn’t see him as the young man he was. He saw him, and all older kids, as tyrants to cower before, as monsters to run from.
Roc turned to do just that, run away like a hare from a fox, when he heard another sound past the ringing of the trash can. Whimpering. Crying. Heaving sobs and shortness of breath.
The monster was afraid. The realization rooted Roc in place.
The crying youth got himself back on his feet, but stumbled over some of the rain-soaked garbage. He might have made it to the exit where Roc stood frozen like an unwilling sentinel, but with a short scream of pain the youth once more fell to the ground. His feet had landed on shattered pieces of green glass that had emptied out of the trash. His feet had been impaled, sliced up.
Again he tried to get up, but his hands, in pushing off the ground, were pressing on the glass, and he collapsed for the last time, trembling and quietly sobbing. To add to the injuries of the glass, Roc could see blood on his temples and left thigh. Whatever his quest was, it was going to end here, Roc knew. And he couldn’t quite look away.
Because part of him enjoyed it. Roc had never been terrorized by this particular bully, but there was no doubt the Monster, which is what they called the older teens, was not innocent.
But was anybody truly innocent, that lived in hell?
It was then that two new figures stepped into the scene, the dogs on the hunt for the fox. They blocked off the other side of the alley like a solar eclipse. The ominous cut of the men, in their lavish pinstriped suits and matching donned hats, was framed by the brick walls of the alley. Roc’s vision began to spin out of fear, and he saw their silhouettes at a harsh, surreal angle. Neither face could be seen beneath the brim of their hats. Their hands held machine guns near their hips, trained calmly but fiercely on their prey. The youth pleaded incoherently, but over the heavy rain, the gangsters, the pinstriped men, could not, would not hear his voice. They fired simultaneously and without a single word of prelude. The burst of gunfire exploded like thunder in Roc’s ears, and the older youth’s screams were soon silenced. Red was added to the black, white, and gray of the city. The rain could not wash it away.
Roc, chest pounding, swung around out of sight of the gangsters, facing the empty street with his back to the wall. Besides the obvious threat of death, he had noticed tattooed symbols on the hands of the pinstriped men, their left hands. It looked something like an X, or two waves crashing onto each other. The symbol of the Sea.
Unsure if they had seen him or not, Roc bolted across the street, then down it, taking every corner he came across and bounding like the hare he was.
He did not know who the youth was, or why he was killed. It didn’t matter in Oshana. Identity carried no weight here. Anyone could be killed at any time, for any number of reasons. It was inevitable. Only the strong survived, and even then not for very long.
Roc finally found refuge in the rubble of a bombed out building, a mansion destroyed long ago in the mysterious wars fought in, over, and outside Oshana decades previously. No one in today’s world really knew what had happened so very long ago, and like everything else, it didn’t matter. What was there meant everything in the quest for survival; why it was meant nothing.
After catching his breath and ensuring they did not follow him, Roc looked around to  again gauge his surroundings. The ground beneath him was black and ashen, and filled with broken pieces of cement and ancient remnants of crumbling walls. There were a myriad of little hiding holes to take shelter in, some bigger than others. Roc felt most comfortable in the smaller ones, where he wouldn’t have to keep watch on multiple sides to ensure his safety.
As he was about to settle into one to lay low for a few minutes, he heard the faint sound of a crackling fire. His cat-like curiosity was piqued, and he hesitantly ventured out of his nook to investigate. Many of the walls had been graffitied with strange but very definite symbols. Around a few corners he found, in the middle of a circular wall of crumbled stone, a trashcan fire, and around it four people, two men and two women, sleeping, strung out, and skeletal.
And sitting next to them, in plain sight, some food.
Roc’s gaze narrowed in on the hunk of meat they had evidently not finished before passing out. Meat was a far grander treasure than cheese. The sight of beef, though not in prime condition, filled Roc’s mouth with saliva, and made his tiny stomach grumble. As with the hit he had just witnessed, he gave no thought as to how these people got such a valuable commodity, or why they hadn’t finished it off, but now it was his for the taking. It might even be as easy as walking over there and picking it up. And by that right it was his. That was the nature of things in Oshana.
He started toward the druggies, pausing at interim points behind larger pieces of rubble to ensure they were all still out of it. But at the last pausing point, when he was so close he could even smell the scent of the meat, he stopped himself and looked closer.
They were all in various states of undress. Scattered between them on the ground were used needles and little unopened baggies filled with powder and crystals. A gruesome purple and blue spot on the closest man’s left forearm showed where a needle had penetrated many times. On the back of the same man’s right hand was tattooed an image of a rose with the thorny stem wrapped around the wrist. To top it all off, that right hand held a gun.
They were dealers. Irresponsible, idiotic, and addicted dealers, but dealers. They had connections to a gang, shown by the hand tattoo. Roc visualized those connections as strings a puppeteer uses to control the puppet. Then the movements of that puppet controlled another one below. He had watched an old Chinese man do a puppet show one time. The image came to him in a flash, then faded quickly as the scent of the meat once again filled his nostrils.
He would risk it. He had to. That was nothing new. Every choice he had ever made was a risk. It couldn’t be helped. He darted forward with soft steps over the scorched ground. He intended to grab the hunk of meat and run off, but as he took it in hand, he couldn’t help himself and bit into it.
One of the women, covered by a thin blanket, suddenly stirred. Roc didn’t notice at first. Not until she sat straight up, the blanket falling and revealing a bare chest and ghostly thin torso beneath. Roc looked up just as she let out a monstrous, screaming roar, as if in an acid-laced dream. It terrified him, and he dropped the meat onto the ground and started backing away. The woman, whose heartbeat Roc could hear, started shaking the sleeping man next to her.
“Nigel!” she screamed. “It’s a dirty turfing thief! Nigel! NIGEL!”
Nigel, the one with the gun, whose once-handsome face was now gaunt, hollow, and framed by long, black, greasy hair, roused from his sleep but reacted as if drunk, with a slur and a daze.
“What...what the hell?” he said, trying to orient himself as he sat up. He, too, was naked underneath his blanket. The other two sleepers were still totally unconscious beneath thin rags and blankets of their own.
“Go get him, Nigel! Shoot the little bastard!” shrieked the woman.
Roc let adrenaline fuel him as he once more snatched up the meat from the ground and started running. Nigel managed to get to his feet and fired at Roc. The shots weren’t even close to hitting him, but Roc didn’t know that, so he dove behind a mess of concrete and rebar. Nigel, lumbering forward, kept firing in his general direction, pinning him to where he was. Roc was prepared to throw the meat back, but just as he cocked his arm, he heard a click.
Nigel was out of ammunition.
Roc couldn’t believe his luck. After a few more frustrated clicks and curses from Nigel, Roc stood up where he was with something of a smile on his face. Nigel was about thirty feet away, and in no condition to chase down a little turfing thief like Roc. With a roar of rage and irrationality, Nigel threw the empty gun at the obnoxious kid. In that motion he lost his tenuous balance and fell to the ground with a grunt, where he lost most of the consciousness he had gained in the last twenty seconds. His throw turned out to be more accurate than his aim, so Roc simply collected the empty gun from the ground where it had landed just a few feet away. Cheerfully he turned to Nigel and his companion, tipped his cap to both of them.
“That’s a little sparrow for you!” he said, and scurried off.




Several blocks and thoughts later, Roc had uncovered a kernel of an idea in his brain. A flame, really, ignited by the two incidents of the morning. He knew that flame needed a bellows to fuel it and fan it higher, so he found a good place to think. Up some stairs, to the roof of an old apartment building. As he climbed through the fog, the sun poked through some clouds. The new light bounced off the surrounding mist and made it tough to look up without squinting.
Roc sat on the edge of the roof, his feet dangling over the side, examining the gun in his hand. He didn’t know anything about guns; had never fired or even held one before. He knew he needed ammunition, but even if he could get it, he wouldn’t know how to load it, and doubted anyone would ever show him how.
But he didn’t think he’d need that. The image of the gun might be enough to ward off a Tyrant, what the kids in his neighborhood called the burgeoning pubescent teens, the stage before becoming a Monster. That Monster back there in the alleyway, the one who had somehow incurred the wrath of the Sea...what was he afraid of? The guns, obviously, but there was something more than that. Some danger higher than just the menace of a gun.
Roc snapped his fingers---it was the Sea itself! The name alone was something to be afraid of. Why? he thought. Because, he answered himself, it represented something bigger. A group, a large group, of very dangerous people. Men with guns and power, who lorded over the city. Men with...connections.
So what if Roc could create his own little Sea? His own gang? Something greater and more threatening than himself alone. No way could a group of kids his age fight in the same arena as the Sea, but that wasn’t the goal. He wanted protection from Tyrants and Monsters. That the Sea gangsters were adults and therefore all the more formidable an enemy shouldn’t cut down the possibility of children banding together to protect themselves from those closer to their own age. Age shouldn’t matter in wanting, and creating...a family.
That’s what he needed. And below him, two floors beneath his dangling feet, he saw the beginning of that family. An incident springing up between two kids on the street below. Today had been blessed by the fickle gods that reigned over Oshana: a cap, a gun, and now this Tyrant laughing as he pushed and shoved another kid a few years younger, one closer to Roc’s age. The bully advanced on the younger boy with startling purpose.
Just as the younger kid fell against the wall and the older cocked his arm back, Roc intervened. “Hey!” he shouted from the rooftop. “HEY!”
He had to be bold. He had to be fierce. He had to be mean. He had to play it totally straight. No fear; total control.
The bully turned and looked up. He squinted into the fog-reflected sunlight to see Roc’s gun pointing directly at him. He drew back, then glanced at the long-necked boy he had been about to pummel.
“What is this?” he said, a slight fearfulness in his voice. But was it fear, or just annoyance at the interruption?
“What’s your name?” Roc said, still holding the gun on him but casually swinging his legs back and forth.
“Roya,” the boy said, playing along.
“How old are you?” Roc said.
“Don’t know, do I, squirt?” he spat.
“Why were you beating him up?”
Roya shrugged. “Wanted to. No reason. What’s it to you?”
Roc eyed Roya. “That kid’s my family,” he said. “I’m looking out for him.” Then Roc made a crucial play. “I can look out for you too, if you want.”
Roya snorted, and flashed his eyebrows in arrogance. “Do you think I really need it?”
“If you think you got kevlar on under that shirt, then sure.”
Roya was silent.
“Let me come down there, and we’ll talk,” Roc said, his gun still pointed casually down at Roya. Though he had never held a gun before, he was still plenty capable of imitating the many gun-flaunting poses he had witnessed in his short life.
Roya remained silent. He seemed to be...calculating.
No one, no thing, not a wind or a speck of rain swept through that street just then.
Then the silence broke, and Roya smiled widely.
“I would love to talk,” he said.
Roc, turning to the stairs, hesitated, and stared briefly into that face. Even from thirty feet up, Roc could make out thick, boomerang-shaped eyebrows that defined the rest of his surprisingly handsome features. After a moment he broke the stare and continued down, and all three talked. Mostly Roc and Roya, though. Roc helped the other boy to his feet and pronounced him Second, inducting him into the family as his number two man without even asking him. Second went along with it quietly, shyly, and never tried to offer his real name or even question Roc and his ways.
Roya was a little different. Contrary to expectations, he didn’t question Roc much either, and this made Roc uneasy. His charisma and gold-colored eyes, framed by those thick, sharp, devious eyebrows, never let Roc feel totally in control, as he had intended to be. Roya agreed to go along with Roc, even outwardly accepting Roc’s role as leader, and Second as number two. But Roc could hear violence in his voice, a musical, attractive violence, and while Roc never addressed them openly, he never forgot Roya’s words of explanation for beating up Second.
He had wanted to. No reason.
Chapter 2, “The Roc”

He called it the Roc. Not for himself, he told the other nine. For the comics hero, who he happened to be named after. The title united the little sparrows and ensured Roc’s place at their head. And under his observant leadership, they actually succeeded in accomplishing Roc’s original goal. They kept safe, and they kept fed.
They did this through shared labor. Roc divided the duties into three, and they each took a turn daily. Three of them were to find work in the markets, doing odd jobs or errands for shop owners or anyone with money, really. Three were set on circling duty, keeping watch on the streets around their turf for defense against Tyrants, Monsters, and Darks. The last three were on the sniff, searching out marks and fair games around town that the Roc could take advantage of---things like rich snobs they could con, soup kitchens they could claim, and, most significantly, older boys---the very ones who had once terrorized them---they could take vengeance on. This last one, this war on the Tyrants and Monsters of the city, proved especially fruitful and satisfying. It was also the one that mattered most in the end.
They established a strip from the Bridge to the Canal as their turf, and even some of the dock markets. They looked out for each other, almost always moving in groups. Roc made this law after he had to run away from a madman in an alley in the process of cutting off his own fingers. The empty gun Roc waved around had not proved a successful deterrent. Roya, an incidental witness to the scene, had laughed at him for that, and Roc consequently made teaming up the way of the family.
Roya was the mystery Roc both needed and did not want to look at.
Roya, easily oldest and a head higher than the tallest, stayed in the background. He watched more than anything. Always, like he was taking notes. None of the other kids questioned it because he acted dutifully, and did whatever Roc asked. But that was part of the game, the tension between the two. Roc guessed that Roya had caught on to the fact that every assignment he gave was a test of trust. Roya passed each one and fulfilled his obligations, but often made well-timed and carefully chosen comments in Roc’s presence that kept Roc on his toes. Every subtle strike was delivered with that same wide smile, those brow-shadowed golden eyes. To Roc it was strange that Roya never used his natural charisma to win over any of the others, which Roc assumed would be his goal. Whatever he was playing, it was deeper than Roc could guess, perhaps deeper than he could understand. But his ability to dance on the surface and block each blow kept him and his little family afloat. Roya wouldn’t be a problem.
The crux of the comments was the same thing that galvanized the gang in the first place.
“I’ve never seen you use that gun,” Roya would sometimes mention, standing there with a grin and his hands casually in his pockets. It was a striking pose and a grin Roc would never forget. One that he tried to ignore.
In truth, no one had seen Roc use his gun. Roc often kept it out and in his hand, even used it to intimidate potential threats, no-goods and all-bads and would-be thieves. But his bluff had never been called; he had never been forced to pull that trigger. And he still hadn’t found bullets or cartridges or magazines, or whatever kind of ammunition was meant to fill it. He knew he’d need to soon.
But even that thought scared him. Despite the death that swirled around the city like a storm, Roc seemed to be its eye---he was terrified of having to actually kill someone. His childish mind did not contemplate using the gun to wound; for him it represented murder only.
So he had to be careful around Roya.
And he had to find some ammo.

Chapter 3, “A Smith in Two Fashions”

Peter Smith, a man of about thirty, tried not to let the grime and chaos of the city mar him, not his shop and not his soul. He wore a dark green apron with tools and instruments filling all but two pockets. He ironed and pressed his shirt, pants, and apron nightly, using a metal pan filled with steaming hot water, and hung them up overnight. In the morning he rose with the sun, even though that celestial body was hardly ever visible, and swept the sidewalk out front with his makeshift straw broom. Afterwards he stood in front of his establishment and waited, hands in empty pockets.
He was never quite sure what he waited for. His line of business did not depend on public advertisements or bell-ringing or wooing customers in to buy one of his products impulsively. He relied on appointments and connections. He had no need to wait. But that was what he had seen his father do when he was a child. Wait outside, professionally, with dignity. The only way to escape the filth was to rise above it, even if his success relied on links to those very people he tried so hard not to be, those who epitomized the filth. Not the children, the starving orphans or the desperate, miserable ones forced to do what was necessary to survive---not these, who Peter acknowledged he might very well be one of---but the gangsters, the powerful ones, the rule-setters and soul-crushers. He could see the big picture, even if no one else could. But he was content to keep his civilized ways to himself and to his family.
After a time standing outside in the crisp, cool air, Peter retreated back into his store. With a sigh he examined the glass cases that displayed his products, noting some smudges on one that he had forgotten to clean yesterday. He took a rag, spat into it, and wiped away the fingerprints, making the glass practically invisible. He checked his watch, saw that he had about ten minutes till his first appointment, and went behind the counter to pick up a book. It was a book of poems, hardly still bound together, but one that his grandfather had passed down to his father, and now it was his. Special care was taken for this book; Peter handled it delicately and respectfully as he turned its pages. He finally landed on the one he wanted to read.

A Prayer
by Edgar A. Guest

God grant me kindly thought
And patience through the day
And in the things I’ve wrought
Let no man living say
That hate’s grim mark has stained
What little joy I’ve gained.

God keep my nature sweet,
Teach me to bear a blow,
Disaster and defeat,
And no resentment show.
If failure must be mine,
Sustain this soul of mine.

God grant me strength to face
Undaunted day or night
To stoop to no disgrace
To win my little fight;
Let me be, when it is o’er,
As manly as before.

He looked at the gold ring on his left hand, and smiled.
Just then the door to his shop opened and he checked his watch. Six minutes early. Unlike them. His customers usually arrived precisely on time. The only ones in Oshana who did mark the passage of time. Then Peter Smith saw just who had entered his shop.
A boy, roughly eight years old wearing a dirty old shirt emblazoned with a blue and red flag and an oversized brown cap to top it all off. He was the same height as many of the displays he was passing, no more than four feet tall. The boy made it to the counter before Peter could respond more actively. Only his nose and eyes were visible between the edge of the counter and the cap.
“Can I help you?” Peter said, somewhat amazed.
“I need bullets,” the boy said. “You sell bullets here, right?”
“I do,” said Peter, trying to analyze the kid. “I do sell them. Do you have money to pay?”
The boy nodded, then reached behind him and brought out something from his waistband. It was a gun. Peter’s eyes widened and he instinctively reached down beneath the counter to grab his shotgun. But he stopped when he realized a second later that the boy wasn’t pointing the gun at him.
“I need bullets for this,” the boy said, and placed it on the counter, seemingly unaware of the threatening gesture he had just made.
“A Mikan, huh?” Peter said, raising an eyebrow as he looked down at the gun and slowly put his hand over it. “Now what the hell are you doing with a semi-switching Mikan T5?”
“I have money,” the boy said, and lifted his over-large t-shirt to withdraw some bills from his trouser pocket. He set them on the counter, right next to the gun.
“Listen, kid,” Peter said with a snort, “I’m not going to give someone as young as you the power to kill. Your soul is still new. You’re fresh. Keep it that way.”
“You don’t want me to be able to defend myself?”
The kid had a point, but Peter wondered how true the sentiment of that statement was, if that’s why the kid actually wanted it. Children had the right to defend themselves, didn’t they? Ideally, they shouldn’t have to. But that wasn’t reality.
He’d never been confronted with such an issue. He didn’t want the kid corrupted. But he didn’t want him preyed upon, either. This conflict, the sad necessity of violence, lay at the heart of Oshana, and this kid was the face of it. It troubled Peter, but he didn’t quite have time to run the full gamut of contemplation. So he would have to ignore it. Put it out of his mind, like all his other demons of conscience.
“No deal, kid,” Peter finally said, his hand still loosely guarding the gun on the counter.
The boy’s scrunched up in anger and he huffed. “Then please give me back my gun,” he said, holding out his open hand.
Peter said nothing, and was still trying to decide whether or not to return the gun when the two people he had been expecting entered the shop.
“Quaint, clean, civilized violence!” said the leader of the two, looking around. “I like it already. Don’t you like it, Det?”
The two men wore rich suits; the leader all in white and the other with pinstripes. Both wore hats on their heads and rose boutonnieres in their lapels.
At their entrance the boy gasped and slyly slunk back into the shadows amidst the displays.
“We’ve got a kid here, too!” said the leader. “That yours, Mr. Smith?”
“No, no, just one from the streets,” Peter said, casually dragging the gun off the counter and placing it next to the shotgun on a shelf beneath. He then went around the counter to approach the two men. “My three sons are at home. We just had our third a few weeks ago. Selula is taking care of them. In any case, it is nice to meet you at last, Mr. Guthrie.”
“Call ‘im Terry,” said Terry Guthrie’s partner, whom he had called Det. Det was smaller, thicker, darker in tone, a bit more stodgy and with a face badly in need of shaving.
“Yeah, genealogically we’re old friends, aren’t we?” Terry said to Peter. He seemed to Peter to be in his thirties. His bright red tie stood out like fresh blood against the rest of his white apparel. Charming brown eyes matched by brown hair under the hat, and energy in his walk and in his talk: the classic look of an alpha male. “My pop knew your pop. That’s what they told me. Trusted him as a fine gunsmith. Ah, I suppose that’s why your name is Smith? Gunsmithing?”
“I don’t know. It could be that, or it could be coincidence,” Peter said meekly.
“You could say that about a lot of things that happen,” Terry said, casting a keen eye on Peter. “Doesn’t mean much. Now how about that gun of mine?”
“Oh, yes. It’s been repaired to perfect condition, and cleaned. But couldn’t I interest you in some of these other firearms while you’re here as well?”
“Listen, Mr. Smith, you’re too young for this formality. If you’re younger than me, you can talk like me. I give you that right. But now, I just want to see my old gun. She’s been with me a long time and I’d like to see her recovered again.”
“Bloody ridiculous, calling a gun a girl,” Det muttered.
“The only girl I’ll ever commit to,” Terry said, eyes sparkling. “And I’d like to see her again.” His sparkling eyes narrowed on Peter. “Now.”
The change in tone sent Peter hustling into the back room, his workshop where he cleaned, repaired, and built customized weaponry. At first he couldn’t find Terry Guthrie’s gun, and he searched every corner and cubby of the room in a bit of a panic. When at his most frantic point, he discovered it sitting on his counter in the most obvious spot possible. He breathed again, took it in hand, placed it in a small foam-padded briefcase, and returned to the counter.
“I have it... I have it here, Mr. Guthrie,” Peter said, setting the case down before Terry, who he was startled to find turning away from the kid. In addition to watching and listening this whole time, the kid had taken this opportunity to talk to this powerful man, unaware of his rank and reach.
And had apparently won him over.
“That’s all well and good, Mr. Smith,” Terry said, cracking open the case and taking only a cursory glance inside before raising his eyes back up to Peter. “And I thank you for that. I really do.” He wore only a mask of a smile on his face now. “But...this kid tells me you won’t sell him what he needs. Kid tells me he had money, and you denied him your services. Even took his gun.”
The boy stood there, innocent and dumb. Peter stuttered, but Terry spoke over it.
“I don’t know if we can pay you for fixing this gun and be fair to you if you aren’t going to be fair in your business,” he said.
“Terry, you damn softie,” Det said. “You’ll listen to every kid but mine.”
“Yours is different,” Terry said, brown eyes still on Peter. “He’s getting what he deserved for how he acts. Survival of the fittest.”
“Damn you to hell,” Det said.
Terry ignored Det. His attention was still fixated on Peter. “So what’s it gonna be, Pete? My custom and that boy’s, or none of it. What do you say?”
Peter sighed, smiled weakly, and called the boy over. With that same feigned cheer he brought out the boy’s empty Mikan and chose a certain small box from the supply cupboard behind him. He put both the gun and the ammunition on the counter and slid it across, into the boy’s waiting hands. Peter turned to Terry, reemphasizing the weak smile, but Terry was shaking his head.
“Ah, ah, ah!” he said. “You’ve forgotten to make a fair exchange. Kid, give him the money you owe him.”
Peter told him the price and the boy produced two bills and placed them on the counter. Peter took them graciously, and once more faced Terry, who was busy withdrawing some bills of his own out of his wallet. These represented more significant money; Terry didn’t even ask the price, just tossed them onto the counter and picked up the case.
“I believe we’re all square now,” Terry said. “Justice is a fine principle.” He nodded to Peter, then to the boy. “Good choice of weaponry,” he added. “The Mikan is standard use in our organization.”
The boy nodded, swallowed, and made to leave. But with the next words spoken, he froze right when he had his hand on the door. Peter noticed this, but not out loud.
“And speaking of standard use,” Det said, bellying his way up to the forefront of the conversation, “Terry didn’t get a chance to see what’s in all these displays between all those words he was talking, but I did, and I have to ask...Mr. Smith, you wouldn’t consider working for us on a regular basis, would you? A contract? I got a good look and I have to say, that’s damn fine workmanship. These are all custom-made, aren’t they?”
“Benedetto, is that really necessary right now?” Terry said with a sigh.
“Terry, you’re not paying attention to the signs!” he said. “We might have a war soon, depending on when my son shows up and in what condition he’s in, and a guy like this could supply us with the good stuff.”
“Gep isn’t the deciding factor,” Terry said, his face like stone, patience straining. “We’re not starting a war over him.” He turned to Peter. “Mr. Smith, we’re done. We appreciate your time and your talent.”
“I’m not done, Terry---”
“Then we’ll take a business card, if you have one,” said Terry tiredly.
“It is all right,” Peter said, looking from Terry to Det and back again. “I cannot commit to a contract with an organization anyway. But do please come back for special purchases, when you need them.”
“Wait...” said Terry, frowning. “You’re not already working for somebody else, are you?”
“No, no!” said Peter, purposefully avoiding addressing Terry by any name in case whichever name he chose to use was the wrong one. “It is just...my wife. She’s asked me not to take sides. I want to honor that and keep my independence.”
“But you’ll still take our money in individual business deals?” Terry said, eyebrow raised.
Peter nodded. “I will.”
“Looks like we’re all mercenary to something,” Terry said with a grin. “You go home tonight and make love to your wife. She deserves it.”
Terry stuck out his hand for Peter to shake. As Peter’s hand took Terry’s, Peter felt something different in the grip, an unusual placement of the fingers. He looked down and saw what decorated the back of Terry Guthrie’s right hand: a rose, its thorny stem wrapping all around the wrist.
“That’s a promise of business,” Terry said, his brown eyes lit with intensity. “The sign of the Rose.”
Peter was shaken loose from his trance with a cell phone ringing. It was Terry’s. He brought it out of his inside jacket pocket and answered.
“Yeah.”
The energy in his visage dissipated as he listened. He blinked twice, staring straight ahead.
“I’m giving you Det,” he said into the phone.
Det craned his neck up at Terry angrily as he took the phone. “What?!”
“They’ve found it,” Terry said simply.
“Found what?” Det said, putting the phone to his ear.
Seconds later, Det’s face drained of color.
“You’ve...you’ve found him?” he said into the phone.
“In an alley,” Terry whispered to no one in particular, barely audible to the room at large.
The boy in the over-large t-shirt finally pushed open the shop door and ran away.

To the Saints: A Rousing Cry

I finished a book recently. It is nonfiction, a collection of unassigned church talks that sprang from two successive requests to speak at the mission farewells of some friends, Travis Kupp and Sean Bell. This collection would not exist without their curious faith in me, so thank you Travis and Sean (They've both been back from their missions for some time now.)

I've only given the first three publicly; the other five are much, much longer than would be able to fit in a sacrament meeting schedule. Those five are essentially long essays in the form of talks (e.g. I address the audience as "brothers and sisters" from time to time). All eight of these are still in rough draft mode, which means I haven't really gone back to them very much after initially completing them and the immediate read-through for basic errors before I post them on the blog. So before I seek to get this collection published I will be going back and doing a heckuva lot of revising and editing; thus your input and/or encouragement would be most welcome.

In the end, this is part of my contribution to the missionary work we're all meant to be engaged in. I wasn't able to serve a full-time mission because of health issues, and I realized that that style of sharing the gospel is something I really don't have the capability to do; therefore, I've done this. I hope something in one of these talks can touch the reader and help them expand their perspective of our identity and destiny, and see some aspect of the gospel in a new light.

I call this collection, To the Saints: A Rousing Cry, because I want readers to catch some of the energy I feel about this work, to wake up, throw off the chains of spiritual sleep, and rise up to do our duty to God. There's a lot of work to do, and it can only be done by us.

I am also including Talk #8 online for the first time. Previously it had been shared only privately due to its extremely personal nature.

Here is what is essentially the table of contents. All the links will take you to the particular talk.

1. The God Arc
2. A Man More Precious than Fine Gold
3. The Fruits of Repentance
4. This Dream Will End
5. A Mirror of God
6. The Work is Not Yet Done
7. A New Call for Consecration
8. Ris'n with Healing in His Wings

A guide to the topics:

1. our identity and destiny as children of God
2. words of comfort and counsel to people in pain (of any kind)
3. the unending effects and global importance of personal repentance
4. comfort to those who have lost something or someone
5. about our Heavenly Father and our relationship with Him
6. the work of the holy temple
7. another aspect of consecration: specifically, our time and talents
8. the Atonement, its function and purpose (and how it has affected me)

Please read some of these when you have the time. Some of them can get quite long (peaking at ~13,000 words in "A Mirror of God") but I think they might be worth it. A good Sunday read, if anything.

Thanks,
Neal

Talk #8: Ris'n with Healing in His Wings


Talk #8 – The Atonement: Ris’n With Healing in His Wings

“All that is unfair about life can be made right through the Atonement of Jesus Christ.” So says the missionary handbook Preach My Gospel. Brothers and sisters, that Atonement is real. And it is there, constantly, with the hand of the Lord, reaching out to rescue, to recover, to heal. It can catch any falling soul, destroy any sin, wipe clean any manner of disease, fill any hole or gap or wound, lift the fallen heart and fix the broken soul. I begin with that testimony. I bear witness to the power of the Atonement. I know it can do all those things because it did so to me. I am here today, I write here, I speak here, I testify here, not out of an intellectual understanding of doctrine, nor in theory or principle, but because Jesus Christ, through the Atonement, redeemed my soul, and lifted me up and out from darkness into light. He saved me. He healed me.
Allow me a secular demonstration of this principle in the form of a pop culture parable found in Christopher Nolan’s Batman film The Dark Knight. Throughout the film, the Satanic villain the Joker has been dueling Batman, our hero, in a battle for the soul of Gotham City. The Joker’s primary goal is to corrupt, to instigate chaos in the city and bring everyone down to the level of savages, to be wicked and evil as he is. At first the Joker tries to destroy Batman’s moral righteousness, but when he fails at that he goes for a different target: Harvey Dent, the district attorney who is also a hero figure, though in a much more legal and procedural way: he is a source of hope that the rampant crime in the city could be stopped. In the end, however, the Joker succeeds in bringing down Harvey Dent, the symbolic soul of Gotham, and Dent becomes a fallen man, killing five people in a spree out of revenge for his fiancee’s death, which the Joker brought about. As a result, Batman and Police Commissioner Jim Gordon face a  terrible quandary: if the people of Gotham knew about Dent’s corruption, he could no longer be a face of inspiration to the city and all the progress they’ve made in saving the city will be lost. It is in Batman’s solution to this problem that we see the pieces of the Atonement fall into place: Batman decides to take the crimes of Harvey Dent, the fallen man, upon himself, and be blamed for what he did, so that the Joker cannot win, and so the soul of Gotham can be saved. In short, brothers and sisters, the Christ figure, takes the sins of fallen mankind, and the punishment thereof, upon himself, so that the devil does not win, and claim the souls of the imperfect people for himself. We live, and we are free, and we can rise up, because Christ took the fall. That is the Atonement.
As Batman explains his decision to Jim Gordon, he tells him, “Sometimes people deserve more. Sometimes people deserve to have their faith rewarded.” Brothers and sisters, such is Christ’s view, and so too is our faith rewarded with forgiveness when we look to Christ and repent, and thus begin the transformation process made possible by the Atonement.
Our decision to approach God humbly and repent is the trigger that starts the transformation, the seed that, through the power of the Atonement, grows into a tree-like testimony that has the potential to bear much fruit. Fruit that fills the eater with light and life, that represents the love of God, that contains more seeds that can bring forth their own likeness. Seeds that can grow more trees, bearing more fruit, and on and on and on. Note, brothers and sisters, that a simple handful of seeds can produce an entire field full of fruit and grain. That is the ratio of how much we contribute compared to how much we are blessed by the Lord, what we get out of the Atonement compared to what we put in. That is the concept of eternal lives.
And we would do well to remember that it is God who gave us the handful of seeds to begin with. He gave us the seeds, and with our faith we plant them. All of it represents the love of God, the love of our Savior. The very reason the Plan of Happiness was organized, the reason our Heavenly Father has done all that He has for us, the reason He wants us to fulfill our potential to become like Him. The reason our Savior went through the excruciating pain of Gethsemane, “how sore [we] know not, how exquisite [we] know not, yea, how hard to bear [we] know not.” D&C 19:18 — “Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit — and would that I might not drink the butter cup, and shrink — ”
Brothers and sisters, there is a dash there, not a period. It is an unfinished sentence. I want you to take note of that significant detail. Stop and reflect on what it might mean. To me it is as if our perfect and loving Savior could not bear to finish his sentence, the memory of the pain was so great, a pain that literally halted our Savior’s speech. He endured such pain, and “suffered these things for all, that [we] might not suffer if [we] would repent.” And, as Brother Adam Olson points out in the September 2012 Ensign, “He knew of the depth of iniquity that would be connected to the human family. He understood the awful, inestimable price He would be required to pay...And knowing all, He still decided [we were] worth it. No matter how short I think I fall in comparison to others, no matter how little value others see in me, Jesus felt I was worth the price He had to pay.”
In The Dark Knight, Commissioner Gordon’s young son, present with him in the final scene, asks his father why Batman is running away, saying, so profoundly, “He didn’t do anything wrong.” Brothers and sisters, Christ, too, never did anything wrong. So why does He bear the brunt of our sins? Why did He have to go through the tortuous suffering in our stead? Gordon answers his son: “Because he can take it.”
Because he can take it. Christ, the Son of God, a god himself in mortal raiment, is the only Being who could have sacrificed so. An infinite and eternal sacrifice, the sacrifice of a god. And, knowing this, knowing that He alone could do it, He did it. He bore our sins, our trials and temptations, our torments and tragedies, each and every one of them, just so He could understand us, just so He could see us, and be with us, and embrace us again. Just so we could be clean enough to be with Him again, and make us whole, and make us rejoice in never-ending happiness.
He did all this because of love. And because of this love he has offered us the opportunity to repent. Mosiah 26:30 – “Yea, and as often as my people repent will I forgive them their trespasses against me.” Take a second to think about that. Have you ever held a grudge? Usually these are for small, petty things. Occasionally they will be for big things. Either way, it is hard to look past them and forgive. Can you imagine being a perfect being, a being who has never done a wrong thing in their life, nor anything hurtful or mean-spirited or cruel, and who has given all that he is capable of giving, even his very life and every iota of love that is in him in attempt to save others, to offer them an eternity of everlasting happiness? And can you imagine him being mocked and rejected and hated and fought against by those same people? And the perfect, incomprehensible love that Being has in continuing to reach out to them, in having his mighty, saving arm stretched out still, and finally in forgiving those people when they realize they were wrong, and again offering them everything he had offered before?
        These are the lengths He would go to retrieve his children from darkness and damnation. Can we understand that level of unconditional love? I don’t think we can right now. Perhaps only a parent can come close to understanding it. But despite our inability to fully conceive of such love, we can benefit from it. Even though we don’t deserve it, even though we are all sinners, falling short of the mark, even though we fail and fall again and again and again — His arm is reached out still, and we can repent, and turn to Him. Even when we are in a state of rebellion and spiritual darkness we can turn back, and look to God and live.
And I testify to you, brothers and sisters, that you can. You can turn. You can look away, and return your gaze to the light and love of Jesus Christ. You can pull your hand away from the snatches of sin, and put it into the Savior’s, whose hand is always stretched out, reaching towards you. And from there, He can pull you up, out of that pit of despair you may be in. We are commanded to “seek the face of the Lord always, that in patience ye may possess your souls, and ye shall have eternal life” (D&C 101:38). He is offering eternal life to us, to all the world, and to you personally, if only you search after Him. But sometimes sweeter than the far-off dream of eternal life is the simple peace He promises to those who seek his face. Brothers and sisters, the lesson of this is that if you want peace, pray.
Prayer, the most simple and basic of all communications, the medium by which repentance and humility trigger the Atonement, can bring about so much! The Savior’s voice in Third Nephi, right after detailing the consequences of wicked living, the destruction caused to all the cities who cast out and stone the prophets and were living in sin pled to the survivors, said to the people,
“O all ye that are spared because ye were more righteous than they, will ye not now return unto me, and repent of your sins, and be converted, that I may heal you? 14 --- Yea, verily I say unto you, if ye will come unto me ye shall have eternal life. Behold, mine arm of mercy is extended towards you, and whosoever will come, him will I receive; and blessed are those who come unto me. (3 Nephi 9:13)
Brothers and sisters, Christ the Lord is truly risen, with healing in his wings. Healing is indeed the essence of the Atonement. Transformation. In one of the most quintessential verses representing the Atonement at work, 3 Nephi 17:7, Christ says so tenderly to the weeping Nephites, “Have ye any that are sick among you? Bring them hither. Have ye any that are lame, or blind, or halt, or maimed, or leprous, or that are withered, or that are deaf, or that are afflicted in any manner? Bring them hither and I will heal them.” Think about that, brothers and sisters. His words: “Have ye any that are....afflicted in any manner? Bring them hither and I will heal them.” Afflicted in any manner. If there is anything about us that is broken, that needs help, that needs healing or perfecting, and if we bring ourselves to Him, He will heal us.
Indeed, Christ’s primary role in this mortal world was and is as a healer. Matthew reports that “as many as touched [by Christ] were made perfectly whole” (Matthew 14:35-36). His three-year ministry giving sight to the blind and hearing to the deaf was a type of his true, ultimate ministry: the work of the Atonement. And it is this healing, transformative power and work that I bear testimony of today, with my own story of darkness and light.
Brothers and sisters, there is only one future ahead of us: the future we choose, one choice at a time. There are other futures, of course, possible but non-existent; they do not exist literally and we will never know them. This is why our choices are so important. It’s the only chance we get to make them. And then it’s burned into our Book of Life.
        The Atonement, however, can change the ending of this book, and change it for the better, for God is a master novelist. He can weave, out of a story plagued by failures and doubts, losses and regrets, a happy ending. True are the words of the hymn, “Thy best, thy heavenly friend, through thorny paths, leads to a joyful end” (Be Still My Soul). Such He did with my story.
My dark times began with brief flirtations with pornography in my early teens. It was driven by one simple thing: curiosity. How much other sin occurs in our lives, and especially in the lives of our young people, from that feeling of curiosity alone! Within a few years, it had locked me in its clutches, and I became addicted. My agency had been taken away, or rather, it had been given away. Unbearable guilt soaked my mind constantly. Guilt coupled with fear. Of course no one could know what I was struggling with. Not peers, parents, or priesthood leaders. What shame would it be for others to know! It was something I had to deal with on my own. But of course I had no idea how to properly go about doing anything to help it. It attacked again and again and again, and though I knew it was wrong, and told myself I’d never do it again, that it was stupid, a stupid problem that I would never indulge in again, it continued, and the guilt and fear mounted. They were so great that I avoided my annual priesthood interview one year by taking sleeping pills so I’d be asleep at the time appointed for the interview. I was able to get out of that one, but the next year I was caught by surprise and ushered in from a social situation to the interview to become a priest. It was finally there, years into my sin, that I confessed to a bishop, simply because there was no way out of it but lying, and while I would avoid telling the truth sometimes, I would never tell someone a direct lie, and certainly not a bishop. That confession, however, didn’t fix anything. In fact, now that I had been specifically told not to take the sacrament, I started staying home from church to avoid the public shame. Despite my inactivity, however, I never stopped believing. I never turned fully away from God to embrace my sin and go off on my own track. I never accepted my behavior as harmless or normal. I knew exactly where my soul was: in darkness. I just didn’t know how to find the light. Scared of what it would take.
Around the time this problem came up in my life, clinical and chemical depression also emerged. My family has a long history of this emotional frailty, and it is no surprise it appeared at the time it did. I had also been gaining a lot of weight, and being a late bloomer did not help with my self-image. My spiritual suffering thus combined with my fragile emotional state to create a near impenetrable sense of self-hatred. I felt myself so worthy of disgust and loathing that I was even ashamed to merely be in the presence of a girl, let alone talk to one or look one in the face. I didn’t deserve it. I was beneath them. Beneath everyone, yes, but especially girls. Fat, unattractive, unworthy and in all ways repulsive, especially to myself.
I discovered that Hell for me is in comparisons. Comparing my own self and situation with those around me (or at least the surface of those around me) destroyed me. It still does from time to time. I would look at everyone else, how successful they were, how those guys had to shave, could talk with girls without looking away, could even garner their attention, and could take the sacrament, could administer the sacrament, and go on missions, and hate myself all the more. They were the right kind of priesthood holder. They were good in the sight of God. The way I never could be.
The most embarrassing and shameful moment of my life came in a Sunday School class when I was around sixteen. The teacher, for reasons I cannot remember or even fathom, addressed each of the males in the class in turn and asked what office of the priesthood we were. So there, before all of my peers, including girls, I had to let out my dark secret, that at sixteen I wasn’t a priest, but still a teacher in the Aaronic priesthood, because I wasn’t worthy to advance. I didn’t explicitly tell them that last part, of course, but it was the obvious implication. They all got to know, by inference, that I was addicted to pornography.
For my senior project in high school I wrote a novel. Its purpose was penance. A character in the story suffered from a similar problem of compulsion, and he overcomes it in the end. Overall it is a story of symbols, meant as a message, or rather a warning to society of the problems of sexual and pornographic indulgence, of living without rules or religion and doing whatever one wants to do. That was how much I knew what I was doing was wrong, and how much I wanted to repent. I just didn’t know how to. It is a curious aspect of chemical depression, that it has the power to make it impossible to feel the Spirit, to make one feel spiritually dead, cut off from the Lord. I felt that way for six years. Alone.
But in reality, we never truly are. Christ knew what I was going through. He knows what all of you are going through, what you’ve gone through. He knows the problems, the symptoms of the problems, and so is uniquely qualified to answer your, our, prayers. He too was alone, or rather, felt alone. Elder Jeffrey R. Holland said the following in his beautiful April 2009 General Conference address: “...that the supreme sacrifice of His Son might be as complete as it was voluntary and solitary, the Father briefly withdrew from Jesus the comfort of His Spirit, the support of His personal presence. It was required, indeed it was central to the significance of the Atonement, that this perfect Son who had never spoken ill nor done wrong nor touched an unclean thing had to know how the rest of humankind—us, all of us—would feel when we did commit such sins. For His Atonement to be infinite and eternal, He had to feel what it was like to die not only physically but spiritually, to sense what it was like to have the divine Spirit withdraw, leaving one feeling totally, abjectly, hopelessly alone” (“None Were With Him”).
That is what those of us struggling with the powers of darkness must realize. Even though at night you can’t see the sun, you can almost always see the moon, shining. The light of the moon is actually light from the unseen sun, proof of the sun’s continued existence---and in the allegory, God’s presence---even when we can’t see it, or Him, directly. But how difficult it is to internalize that fact! Partly because of the untreated depression, partly because of my spiritual state, I considered suicide, and often. But never entirely seriously. I wanted the pain to go away, the loneliness, the sin, the repeated attacks from the chemistry of my brain, but three things kept me from ever attempting it: one, I knew, knew that God was there, and I wasn’t supposed to do that; two, it would break my parents’ heart forever; and three, it would, of all things, leave my cat alone and friendless. My cat was like an angel to me, sent into my life at almost the exact same time my dark times began, and a near-constant presence through them. Indeed, later in my life, when I was ready to move out and begin a life away from home, she disappeared suddenly, and I never saw her again. I know that God took her home to Him because I no longer needed her and it was time for me to find a higher companion, my eternal companion. I have no doubt that that cat will be among the first to greet me when I pass into the next life.
Brothers and sisters, God has a plan for all of us. He had a plan for me. He is a master novelist who knows the end from the beginning. As Neal A. Maxwell reminds us, “having faith in God means having faith in God’s timing.” There was a timing to all this, a plan and miracle God had waiting. For six years I struggled and fought and failed and fell, again and again and again and again. A never-ending cycle. But there came a certain week in June where, it seemed, all at once, Christ, through the powers of the Atonement, shattered the shackles with which I was bound, and freed me.
For the last six or seven months preceding that week in June, things had been getting worse with my depression. My bipolar disorder fully emerged and I was living with a particular type called “mixed state” bipolar. People with typical bipolar disorder swing back and forth from extreme mania (high energy and optimism) to extreme depression. But mine did something else: both extremes would hit me at the same time. This meant that at night, my mind raced so fast that I couldn’t sleep (the manic side), and it raced with horrible, miserable, self-hating thoughts (the depressive side). It was hell. I found ways to cope with it, but it was getting worse. The depression fed the sin, and the sin, of course, fed the depression.
And so, as I said, God had a plan. I received first word of it in church one Sunday in late spring. A voice told me: get medication; when you get medication, everything else will fall into place.
I don’t know if the happy and hopeful feeling I felt in church that day was the Spirit or my mania or both, but I now, finally, had a ray of light to follow. Later that week I called my psychiatrist, who I had not seen in a very long time. (Years ago I had been on some medication but in my pride I rejected it because I didn’t want to be dependent on something artificial for my health.) Unfortunately, my psychiatrist didn’t answer the phone and I had to leave a message. One thing about him was that he didn’t call back too reliably, and so weeks went by without word from him, and I returned to my previous state of mind.
But then came the Wednesday of that miraculous week in June, and I got a call. My psychiatrist had an opening that day, within a few hours, and would I like to come in then? I certainly would. And so I did. And by the grace of Christ, the first medication we tried turned out to be exactly what I needed. So many poor souls dealing with mental disorders have to try several different medications until they find the right one, and that journey can be stressful and full of unexpected emotions and issues. But I found the right one on the first try. Miracle number one.
Then on Sunday a friend of mine, the only one whom I had talked about my problem with, issued a direct order: go talk to the bishop. The change that was being wrought in my soul at that time made this idea completely...possible. Utterly terrifying, yes, but also utterly necessary. Completely unlike the past six years had been. And so I made an appointment with him that very day, and confessed my sins to him a couple of days later. That caused miracle number two.
And somehow, my chains...were broken. I can’t tell you why that week, out of all the time that had passed, was the week, but that past Thursday, the day after getting on medication, was the last indulgence. The addiction was cut off (though, as with alcoholics, it will never leave me totally in this life). I gained control over my life, control over my soul. I was freed by my Savior. After three weeks of worthy living, I took the sacrament again, for the first time in five or so years. And because of that fact, I now truly understand the sacrament. It became the most important part of the week, the reason I went to church: to appreciate the sacrifice of Christ, to be grateful for it and to always remember Him.
I began other changes immediately. I started exercising, and I took pleasure in it, losing a total of about sixty pounds. I also switched from glasses to contact lenses. Cosmetic changes, to be sure, but reflective of the change inside me, and as a result I stopped hating myself. LDS speaker Brad Wilcox said in his talk “His Grace is Sufficient,” “The miracle of the Atonement is not just that we can be cleansed and consoled but that we can be transformed.” This is what happened to me, inside and out. A friend who left on his mission while I was in my previous state came home and literally did not recognize me at first, my countenance had changed so much. My previous life, defined by self-hatred, stagnation, and failure, was transformed by the power of Christ, by the power of the Atonement. I shed the natural man and was reborn spiritually. Christ had healed me. Had transformed me.
Within a few months I was ordained an elder and received the Melchizedek Priesthood. [It is a bit of personal trivia that I was never ordained to be a priest; I ended up going directly from teacher to the Melchizedek Priesthood.] I wanted to try to repay the Savior for what He did for me, and soon I knew it was finally time to go about preparing to serve a mission. I was writing in my journal one day and I wrote, “I want to serve...” and then pondered what words should follow after: “a mission” or “God.” Both would work, but I ended up writing “I want to serve God and go on a mission.” This may be inconsequential to most people, but to me it was very important, for when I looked up D&C Section 4, the quintessential missionary scripture, it repeated back to my the phrasing I knew was influenced by the Holy Ghost: “Therefore, if ye have desires to serve God ye are called to the work” (D&C 4:3, italics added). Reading that verse and taking note of that exact word choice was confirmation to me that I should start working on my papers. And so I did.
They were officially submitted by that next May, and I looked forward to finding out where I would go. But the weeks passed, and the call didn’t come. After much time, my stake president inquired as to what was going on, and discovered what has become one of the biggest ironies of my life: the medication that I take for bipolar disorder, the medication that saved my life and helped put my soul in such a state that I could be worthy to serve a mission, caused a red flag to go up in Salt Lake; those who take that particular medication are generally not allowed to go on missions because of what conditions they take it for. And so, after months of patience and quiet work and prayer, I was asked by my stake president how I felt about not going on a mission and moving on with my life.
Someone else may have taken this news as a wonderful excuse not to have to serve the Lord. But I took it and continue to take it in the exact opposite way: instead of merely serving the Lord for two years, I must serve Him with and throughout my entire life. He healed me, and freed me, and so I must help Him heal others, free others, by bringing them to Christ and helping them access the power of the Atonement.
Brother Wilcox quotes his friend Brett Sanders, saying: “A life impacted by grace eventually begins to look like Christ’s life.” Brothers and sisters, this is our goal! Joseph Smith once said, “Our heavenly Father is more liberal in His views, and boundless in His mercies and blessings, than we are ready to believe or receive. God does not look on sin with [the least degree of] allowance, but … the nearer we get to our heavenly Father, the more we are disposed to look with compassion on perishing souls; we feel that we want to take them upon our shoulders, and cast their sins behind our backs.”
Thus, as the Atonement takes its effect, and we are gradually brought to be one with Christ, we become like Him, and see God’s children from his point of view, and seek to retrieve those eternally important souls back from the abyss and place them in the arms of Jesus, where they can be healed and transformed.
Brother Wilcox provides an allegory for the Atonement, undoubtedly familiar to some: “Christ’s arrangement with us is similar to a mom providing music lessons for her child. Mom pays the piano teacher... Because Mom pays the debt in full, she can turn to her child and ask for something... Practice! Does the child’s practice pay the piano teacher? No. Does the child’s practice repay Mom for paying the piano teacher? No. Practicing is how the child shows appreciation for Mom’s incredible gift. It is how he takes advantage of the amazing opportunity Mom is giving him to live his life at a higher level. Mom’s joy is found not in getting repaid but in seeing her gift used—seeing her child improve. And so she continues to call for practice, practice, practice.”
A mentor of mine, Stephan Peers, elaborated on this point. He told me once that “One of the great aspects of the Atonement is not so much that Jesus takes on our sins. It is why he does and what he asks us to learn from it. Basically, we try to do what he does: lift burdens. As he did, you see the burdens of others which much more clarity when you have experienced you own...When we are in the depths [of pain and despair], and we look up and the Lord says, This is how it works. Whom do you want to be? THAT is when we get bold and strong and learn to lift others, and have discernment, and learn to carry burdens, magnificently most of which are not ours.”
So because I was forgiven and given mercy, I too want to show others that same mercy. I understand how hard and awful and miserable it can be to be locked in a perpetual grapple with sin, and how a person struggling with addiction can really and truly be good at heart. These struggling souls are not bad people in their hearts; they are simply in the devil’s hands and so  must do what he wants them to do. Their agency has, almost entirely, been taken away. And so I ask you, brothers and sisters, not to look down on those fighting against this enemy. I needed, and they need now, love and understanding. They need to know they’re not alone. They need to know, you need to know, that change is possible.
Elder Jeffrey R. Holland said the following in his beautiful April 2009 General Conference address: “Brothers and sisters, one of the great consolations of this Easter season is that because Jesus walked such a long, lonely path utterly alone, we do not have to do so. His solitary journey brought great company for our little version of that path—the merciful care of our Father in Heaven, the unfailing companionship of this Beloved Son, the consummate gift of the Holy Ghost, angels in heaven, family members on both sides of the veil, prophets and apostles, teachers, leaders, friends. All of these and more have been given as companions for our mortal journey because of the Atonement of Jesus Christ and the Restoration of His gospel. Trumpeted from the summit of Calvary is the truth that we will never be left alone nor unaided, even if sometimes we may feel that we are. Truly the Redeemer of us all said: ‘I will not leave you comfortless: [My Father and] I will come to you [and abide with you].’ “
Brother Wilcox said, “The older I get, and the more I understand this wonderful plan of redemption, the more I realize that in the final judgment it will not be the unrepentant sinner begging Jesus, “Let me stay.” No, he will probably be saying, “Get me out of here!” Knowing Christ’s character, I believe that if anyone is going to be begging on that occasion, it would probably be Jesus begging the unrepentant sinner, “Please, choose to stay. Please, use my Atonement—not just to be cleansed but to be changed so that you want to stay... The miracle of the Atonement is not just that we can go home but that—miraculously—we can feel at home there.”
Thus the purpose of the Atonement is to change. As President Thomas S. Monson said so powerfully in October 2012’s General Priesthood Session, “Men---can---change.” The Atonement’s healing powers can purge those parts of us that are worldly and mortal, that are of the natural man, and replace them with divinity, with godliness. Though we all have been sinners, though many of us may now be puppets in the devil’s hands, we can become like Jesus, a being like Him, perfect in all things, and most importantly in Christlike love.
Brothers and sister, we owe Him so much. We owe Him not just two years, but our entire lives. Let us show Him our gratitude for His infinite sacrifice, His infinite blessings. Though we can never hope to repay Him completely, we can show our appreciation by doing what He did, becoming like Him, and helping others access the freely offered gift of salvation, of healing, of heavenly transformation. There, in Christ, is hope. For all of us.
In the name of Jesus Christ, amen.